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England and Wales Court of Appeal (Civil Division) Decisions |
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You are here: BAILII >> Databases >> England and Wales Court of Appeal (Civil Division) Decisions >> Bhamra v Dubb (t/a Lucky Caterers) [2010] EWCA Civ 13 (20 January 2010) URL: http://www.bailii.org/ew/cases/EWCA/Civ/2010/13.html Cite as: [2010] EWCA Civ 13 |
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ON APPEAL FROM THE OXFORD COUNTY COURT
(His Honour Judge Charles Harris Q.C.)
Claim No. 6BM09415
Strand, London, WC2A 2LL |
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B e f o r e :
LORD JUSTICE WALL
and
LORD JUSTICE MOORE-BICK
____________________
AMARJIT KAUR BHAMRA (Suing as widow and administratrix of the estate of Kuldip Singh Bhamra, deceased) |
Claimant/ Respondent |
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- and - |
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PREM DUTT DUBB (Trading as Lucky Caterers) |
Defendant/Appellant |
____________________
WordWave International Limited
A Merrill Communications Company
165 Fleet Street, London EC4A 2DY
Tel No: 020 7404 1400, Fax No: 020 7404 1424
Official Shorthand Writers to the Court)
Mr. Satinder Hunjan Q.C. (instructed by Murria Solicitors) for the respondent
Hearing dates : 13th October 2009
____________________
Crown Copyright ©
Lord Justice Moore-Bick :
Background
The judgment below
"31. So, should the defendant have foreseen (a) that food with egg in it might injure a guest who was allergic to egg; (b) that a guest or guests allergic to egg were reasonably to be anticipated, who would not be suspicious of there being egg in the food because it was being served at a Sikh temple; (c) if so, did the defendant take reasonable care to ensure that there was no egg in the food he served?"
"35. As to the ras malai, which I have concluded he bought in at a late stage, the difficulty here is one of lack of evidence. Since the defendant denies he bought in anything at all, as I have found he did, he did not explain the terms in which he ordered it or whether or how he checked it. If no express stipulation was made then he would not have done much to avoid the presence of the egg. On the evidence it is possible that ras malai might be supplied which did contain egg. There is no evidence about whether any ingredients list was attached to the bought in ras malai or whether it was read, if it was, and there is no evidence about whether the defendant asked his supplier whether there was egg in what he was obtaining.
36. The claimant has to prove her case. The legal burden is on her to show that the defendant was in breach of a duty. She has established on [the] balance of probability that the defendant, who knew or ought to have known of the possibility of diners with egg allergies, supplied a food containing egg to them, and did so without any warning and in circumstances in which nobody would reasonably expect for there to be egg. In my judgment the evidential burden, explained by Mustill LJ as "a matter of practical commonsense" in Brady v Lotus [1987] 3 All E.R. 1050 at 1059, then passes to the defendant to establish that this happened notwithstanding the exercise of reasonable care on his behalf. This, he might do in at least two simple ways, by saying that he contracted for egg free wholly vegetarian ras malai, or that he examined contents labels which did not reveal egg. There was no evidence to either effect because his case was that everything was made by his own staff, a case which I have rejected. Accordingly, I conclude that it is established that the defendant did not take reasonable care to ensure that there was no egg in the bought in ras malai."
The judge's findings of fact
Duty of care
"What emerges is that, in addition to the foreseeability of damage, necessary ingredients in any situation giving rise to a duty of care are that there should exist between the party owing the duty and the party to whom it is owed a relationship characterised by the law as one of "proximity" or "neighbourhood" and that the situation should be one in which the court considers it fair, just and reasonable that the law should impose a duty of a given scope upon the one party for the benefit of the other."
"It is never sufficient to ask simply whether A owes B a duty of care. It is always necessary to determine the scope of the duty by reference to the kind of damage from which A must take care to save B harmless."
"It has to be borne in mind that the duty of care is inseparable from the damage which the plaintiff claims to have suffered from its breach. It is not a duty to take care in the abstract but a duty to avoid causing to the particular plaintiff damage of the particular kind which he has in fact sustained."
"The corollary is that a postulated duty of care must be stated in reference to the kind of damage that a plaintiff has suffered and in reference to the plaintiff or a class of which the plaintiff is a member. . . . It is impermissible to postulate a duty of care to avoid one kind of damage – say, personal injury – and, finding the defendant guilty of failing to discharge that duty, to hold him liable for the damage actually suffered that is of another independent kind – say, economic loss. Not only may the respective duties differ in what is required to discharge them; the duties may be owed to different persons or classes of persons. That is not to say that a plaintiff who suffers damage of some kind will succeed or fail in an action to recover damages according to his classification of the damage he suffered. The question is always whether the defendant was under a duty to avoid or prevent that damage, but the actual nature of the damage suffered is relevant to the existence and extent of any duty to avoid or prevent it."
"The essential question which has to be asked in every case, given that damage which is the essential ingredient of the action has occurred, is whether the relationship between the plaintiff and the defendant is such - or, to use the favoured expression, whether it is of sufficient "proximity" - that it imposes upon the latter a duty to take care to avoid or prevent that loss which has in fact been sustained."
"33. In normal everyday life in a general environment people with an egg allergy would reasonably be expected to take their own precautions to see that they did not eat egg, either by avoiding food known or suspected to contain it, or by inquiring in cases of doubt. But at a Sikh wedding it would not be expected that such a person would avoid or inquire about any of the food served because he could reasonably assume that none would contain any egg."
Negligence and the burden of proof
"It is, however, submitted that the concept of a shifting burden has another meaning, relative to what is called the 'evidentiary burden of proof'. Although this term is widely used, it has often been pointed out that it simply expresses a notion of practical common sense and is not a principle of substantive or procedural law. It means no more than this, that during the trial of an issue of fact there will often arrive one or more occasions when, if the judge were to take stock of the evidence so far adduced, he would conclude that, if there were to be no more evidence, a particular party would win. It would follow that, if the other party wished to escape defeat, he would have to call sufficient evidence to turn the scale. The identity of the party to whom this applies may change and change again during the hearing and it is often convenient to speak of one party or the other as having the evidentiary burden at a given time. This is, however, no more than shorthand, which should not be allowed to disguise the fact that the burden of proof in the strict sense will remain on the same party throughout, which will almost always mean that the party who relies on a particular fact in support of his case must prove it."
"Whilst I know that there are different recipes for ras malai, some of which contain egg, I am a Hindu Punjabi and I do not accept that there are any recipes for ras malai that contain eggs in my religion. . . . I accept that some recipes (I would contend mainly Pakistani recipes) may well contain egg in ras malai, but these originate from areas where Islam is the predominant faith and they do not have the same restrictions in their religion on the consumption of egg."
He does not say when or how he became aware of the existence of alternative recipes and in particular makes no attempt to suggest that he was unaware of them at the time of the wedding. Whatever his spontaneous reaction to the questions put to him at the inquest, when he made his statement he had an opportunity to put forward a considered explanation of his position. If he had been unaware prior to Mr. Bhamra's death that some recipes for ras malai contained eggs, it is difficult to believe that he would not have said so, since that would have assisted his case greatly, whatever he said about the origin of the ras malai. In those circumstances we feel justified in drawing the inference that he was aware at the time that some recipes for ras malai included eggs.